That men so universally disobey God bespeaks alienation and enmity of mind, for as obedience proceeds from love so disobedience proceeds from enmity.
Sensual delights soon end in loathing, quickly bring a glutting surfeit, and degenerate into torments when they are continued and unintermitted.
But now, before that new birth take place in the spirit of man, it wants, but knows not what, craves indeterminately (who will shew us any good?) not fixing upon any particular good that is sufficient and finite, and labouring under an ignorance of the infinite, together with a disaffection thereunto. Its wants and cravings are beyond the measure of all finite good; for suppose it to have never so large a share, nay, could it grasp and engross the whole of it, an unsatisfiedness and desire of more would still remain: but that more is somewhat indeterminate and merely imaginary, an infinite nothing, an idol of fancy, a god of its own making. God it must have; but what a one he is, it misapprehends, and, wherein it rightly apprehends him, likes and loves him not, will by no means choose, desire, or take complacency in him. So that an unregenerate soul is, while it is such, necessarily doomed to be miserable. It cannot be happy in any inferior good; and in the supreme, it will not. What the real wants and just cravings of a man’s spirit therefore are, is not to be understood by considering it in that state. And if the work of the new creature were perfected in it, it would want and crave no more, but would be satisfied fully, and at perfect rest.
A religion that never suffices to govern a man will never suffice to save him.—That which does not distinguish him from a sinful world, will never distinguish him from a perishing world.
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